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Abstract

This paper argues that religion does not need clear boundaries on who can be included in a religious tradition and who cannot—for example, certain rituals that a member must practice, or certain beliefs they must profess that they hold—in order to function. A definition of religion which might better apply to traditions like Unitarian Universalism would be one that does not focus on common beliefs, but instead on shared values and commitment to shared ways of living. One such definition comes from Paul Tillich, who states that “religion is more than a system of special symbols, rites, and emotions, directed toward a highest being; religion is ultimate concern; it is the state of being grasped by something unconditional, holy, absolute.”[1]

[1] Paul Tillich, “Religion and Secular Culture,” The Journal of Religion 26, no. 2 (1946), 81.

Subject

Religions; Religions -- Philosophy; Religions -- History

Journal

Relics, Remnants, and Religion: an Undergraduate Journal in Religious Studies

Publication Date

12-12-2016

Language

English

Publication Place

Tacoma, Washington

Publisher

The University of Puget Sound

Type

article

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